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Our Humble King
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Humility is something that is so foreign to the minds of most Americans. But God calls us to humility, and He gives us a supreme example of it in the Person…
- Philippians 2:5-11 calls believers to the mind of humility displayed in Jesus Christ.
- Christ is eternally God, yet he truly assumed human nature and took the form of a servant without ceasing to be divine.
- His humiliation includes an ordinary human life, perfect obedience under the law, suffering, and death on the cross.
- Jesus obeyed where sinners fail and bore the death their sin deserves, rescuing those unable to save themselves.
- Because of his completed work, God highly exalted Christ and bestowed the name before which every creature must bow.
- Every tongue will acknowledge Jesus as Lord; the urgent question is whether each hearer bows willingly in faith and worship.
- Christ's people imitate their King by laying aside vain glory, serving others, obeying his commands, and seeking the Father's glory.
Philippians 2:5-11 grounds Christian humility in the person and work of Jesus. The one who eternally shares the form of God did not exploit his status for selfish advantage. He truly became man, accepted the station of a servant, obeyed his Father without sin, and descended to the shameful death of the cross. His obedience answers the disobedience of sinners, and his sacrificial death rescues those unable to rescue themselves. Therefore God highly exalted him, and every realm of creation must acknowledge that Jesus Christ is Lord. The passage is both gospel declaration and ethical summons: believers bow to Christ, confess his lordship, obey his commands, serve their neighbors, and relinquish vain glory so that the Father is glorified.
Biblical Themes
- The eternal deity of the Son
- The incarnation
- The two natures of Christ
- Christ's servant-hearted humiliation
- Perfect obedience under the law
- The death of the cross
- Resurrection, ascension, and exaltation
- The universal lordship of Christ
- Humility and service
- The glory of God the Father
Scripture Connections
- Philippians 2:1-11 — The church's call to humble, others-oriented love is grounded in Christ's descent, obedience, and exaltation.
- John 1:1-18 — The eternal Word is God and truly becomes flesh to dwell among his people.
- Isaiah 52:13-53:12 — The Lord's servant is humbled, bears the sins of many, and is afterward exalted.
- Hebrews 4:14-16 — Jesus shares human weakness and temptation yet remains without sin, enabling his people to approach for mercy and grace.
- Romans 5:18-19 — The obedience of the one man Jesus Christ answers Adam's disobedience and constitutes many righteous.
- 2 Corinthians 8:9 — Though rich, Christ became poor for his people so that through his poverty they might become rich.
- Revelation 5:9-14 — The slain and risen Lamb receives universal worship because he purchased a people by his blood.
- John 13:12-17 — The Lord and Teacher stoops to serve his disciples and commands them to follow his example.
Practical Applications
- Confess Jesus Christ as Lord now with willing faith, worship, and submission rather than resisting his rightful rule.
- When pride rises, rehearse Christ's movement from heavenly glory to servanthood and the cross.
- Receive Christ's obedience and sacrifice as the only ground of salvation instead of presenting personal achievement to God.
- Ask where status, comfort, or recognition keeps you from serving people placed near you.
- Obey Christ in concrete commands concerning love, kindness, speech, care for the vulnerable, and forgiveness.
- Refuse speech that tears down others; use words that impart grace and build up.
- Measure greatness by conformity to the servant King, not by power, possessions, or public reputation.
- Pursue the Father's glory in ordinary acts of humility, trusting that Christ is already exalted as King of kings.
Historical Context
Paul writes Philippians 2 into an appeal for the church's unity, mutual love, and freedom from selfish ambition. Verses 5-11 rehearse Christ's movement from divine glory through servant obedience and crucifixion to universal exaltation. Crucifixion was a public and shameful form of Roman execution, sharpening the contrast between Christ's voluntary lowliness and the supreme name he receives.
Westminster Standards
Westminster Confession of Faith 8.1, 8.4
I. It pleased God, in His eternall purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediatour between God and Man; the Prophet, Priest, and King, the Head, and Saviour of his Church, the Heir of all things, and Judge of the World: Unto whom He did from all eternity give a People, to be his Seed, and to be by him in time Redeemed, Called, Justified, Sanctified, and Glorified. IV. This Office, the Lord Jesus did most willingly undertake; which that he might discharge, he was made under the Law, and did perfectly fullfill it, endured most grievous torments immediatly in his Soul, and most painfull sufferings in his Body; was crucified, and died; was buried, and remained under the power of death; yet saw no corruption. On the third day he arose from the dead, with the same body in which he suffered; with which also he ascended into Heaven, and there sitteth at the right hand of his Fathers, making intercession, and shall return to Judge, men, and Angels, at the end of the World.
Connection to the sermon: The sermon follows Christ's willing obedience under the law, bodily suffering, crucifixion, resurrection, ascension, and reigning lordship. The confession locates that entire saving descent and exaltation within his appointed office as Mediator.
Westminster Larger Catechism 36
The onely Mediator of the Covenant of Grace is the Lord Jesus Christ, who being the eternall Son of God, of one substance and equall with the Father, in the fulnesse of time became man, and so was and continues to be God and man in two intire distinct natures, and one person, for ever.
Connection to the sermon: Philippians 2 does not describe Christ as ceasing to be God. It proclaims the eternal Son becoming truly human, which the sermon explains as two complete natures united in the one person of the Mediator.
Westminster Shorter Catechism 21
The onely Redeemer of Gods elect is the Lord Jesus Christ; who being the eternall son of God, became man, and so, was and continueth to be God and man, in two distinct Natures, and one Person, for ever.
Connection to the sermon: The sermon centers salvation on Jesus alone: the eternal Son became man, obeyed where sinners failed, and died to redeem them while remaining the one divine-human Redeemer.
- What does Philippians 2 affirm about Christ before he took the form of a servant?
- How can Jesus be truly God and truly man in one person?
- What stages of Christ's humiliation does the sermon trace?
- Why was Christ's perfect obedience necessary for disobedient sinners?
- How does the cross reveal both the depth of Christ's humility and the purpose of his incarnation?
- What does Christ's exaltation require from every creature?
- What is the difference between willing worship of Jesus now and compelled acknowledgment at judgment?
- How should the mind of Christ reshape speech, service, relationships, and personal ambition?
- Humiliation of Christ
- The Son's willing descent into the conditions of human life, obedience, suffering, and death for sinners.
- Incarnation
- The eternal Son's taking a complete human nature into personal union with his divine nature.
- Two natures
- The undiminished deity and full humanity of Jesus Christ, united without confusion in one person.
- Active obedience
- Christ's perfect fulfillment of the Father's law throughout his earthly life on behalf of his people.
- Exaltation of Christ
- The Father's public vindication and enthronement of the obedient Son as risen and ascended Lord.
- Lord
- The royal title confessing Jesus as sovereign Master to whom every creature owes worship and obedience.
- Humility
- A Christ-shaped willingness to surrender vain glory and serve others for the glory of God.
Welcome to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. Check us out online at www.sharonrpc.org. We pray that this message will be a blessing to you and that the Lord will use it to transform your faith and your life. Will you turn in your Bibles with me to the book of Philippians, Philippians chapter 2. Matthew, Mark, Luke, John, Acts, Romans, 1st and 2nd Corinthians. Keep on going. Galatians, Ephesians, Philippians. Philippians chapter 2, and we'll be looking this morning at verses 5 through 11. Philippians chapter 2, verses 5 through 11. If you're using your pew Bibles, you can find that on page 1043. Philippians chapter two, beginning at verse five. Here now, the word of the triune and living God.
Let this mind be in you, which also was in Christ Jesus, who being in the form of God did not consider robbery to be equal with God, but made himself of no reputation. taking the form of a bond servant and coming in the likeness of men and being found in appearance as a man, he humbled himself and became obedient to the point of death, even the death of the cross. Therefore, God also has highly exalted him and given him a name, which is above every name, that at the name of Jesus, every knee should bow of those in heaven, and of those on the earth and of those under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.
Prayer for Illumination
Let's pray. Father, we thank you so much for your word and we pray now that as we think about your word, we wrestle with your word. Father, we pray that we might see Jesus Christ. We pray that by the power of your Holy Spirit, you might impress these words in our hearts. That we would understand them, believe them, and live them. In Jesus' name, Amen.
Sermon
If there's something foreign to the American mind, it's humility. Americans are really prideful people. And I remember I was kind of shocked when I heard that at first. But then when I was in the Navy, I remember going to port and we would go to these foreign countries and people would treat other people in other countries like they were the ones in the wrong for not being able to understand the words coming out of their mouth. We've come as visitors to a foreign land and they're expecting people to understand their English. Why don't you get this? And I remember seeing sailors yell at people in Korea for not understanding English.
Americans are really prideful people. And that might be sharp, it might be biting to you, but it's the truth. We're pick-yourself-up-by-the-bootstrap type people. But here God is calling us to something else. Here God is calling us to something alien, something unfamiliar to us. Indeed, something foreign to us, and that's humility. God is calling us to walk in humility as Jesus Christ demonstrated humility toward us.
In verse five, This is exactly what the Apostle Paul tells us. Philippians chapter 2, verse 5. Let this mind be in you, which was also in Christ Jesus. This mind he's speaking about is a mind of humility. We're to walk as Jesus walked. And this morning, what we're going to be doing is we're going to be looking at the life and death and the ascension of Jesus Christ. Who he was. who he is and what he has done. So first, you need to see the humiliation of Jesus. See the humiliation of Jesus. The first step on the road of humility is to see the humiliation of Jesus.
See, Jesus himself is God. Jesus himself is God. Look with me again at verses five and six. Let this mind be in you, which was also in Christ Jesus, who being in the form of God did not consider robbery to be equal with God. Jesus himself was God, is God, will always be God. He was there.
Have you ever seen What it looks like, not just the not just the person of royalty. You know, we know that Queen Elizabeth is the queen because, well, she descended from her parents, the queen and king. But what points out if you just saw Queen Elizabeth standing in a crowd, you might just think, oh, that's another elderly woman.
What sets her apart? As the queen. She has the form. When she is in her procession, when she calls Parliament together, what does she don? She puts on that crown of gold. She wears her royal gown. She carries a staff in one hand and she carries a sword in another. She has the emblem of royalty hanging upon her neck and she has the entourage of the court coming behind her. She has all, not just in her person, but also in the form She has all the rights of royalty.
Before there were row crops in Iowa, Christ was in heaven as king. Before there were Hawkeyes in our state, Jesus Christ wore his regalia in heaven as king. Before the Appalachian Mountains rose up, Jesus Christ was king in heaven. Before there was a sea that covered the land, before there were whales and minnows, Jesus Christ was king. Before the sun governed the day and the moon governed the night, it was Jesus Christ who was king in heaven. Before there was light or darkness, it was Jesus Christ who was King forever.
But he didn't stay that way, did he? No, Jesus Christ, even though he was the one who Isaiah saw in his great vision in Isaiah, chapter six, it was Jesus who sat there in the heavenly tabernacle and the heavenly and heavenly throne room sitting upon his throne with a seraphim covering their face and flying with their other two wings and covering their their feet. Who were they crying out? Holy, holy, holy. Who was sitting upon his throne? It was Jesus Christ. But Jesus put aside. his royalty. He put aside his rulership. And as the text tells us in verse 7, he made himself of no reputation. He became like a man. He gave up the riches of heaven.
No longer would our Savior for that time period with all visible manifestations be worshiped by the angels. And we see glimpses of it in Jesus' life, do we not? When the angels announce to the shepherds that Jesus Christ is going to come, that Ababe had been born in Bethlehem, we see that the myriads and the myriads of angels worship Jesus and cry out that the One who has been promised has finally come. But then after they make that announcement, We don't hear much of them again. Jesus puts that praise in the rearview mirror for a time. He humbled himself. Jesus gave up the streets of gold for dusty roads. Jesus gave up, for a time, immortality and knew what it was like to be tired. Knew what it was like to be hungry. Knew what it was like to be homeless. Knew what it was like to be cold. Knew what it was like to be hated.
This is not the way that rulers we know typically operate. If there's anything we know about the rulers of our day and age of our world is that rulers love to stay in power. Dictators will do anything necessary to hold on to their power. Rarely do we find a leader who's willing to humble themselves and to give up their power. It wasn't just that Jesus, who was the king, left heaven and became a lesser king, or became just a lower, maybe just a citizen of the country.
No, what does the text tell us? Verse seven, but made himself of no reputation and then shockingly here, taking the form of a bond servant. Let's just face it, that's a fancy word of saying a slave. Doulos slave. Jesus Christ did not give up his regalia in heaven to become a prince upon the earth. But when he humbled himself in his incarnation, becoming man, he came in the form of a slave.
The clothes you're wearing on your back would have seemed like luxury to Jesus. We need to get this absolutely clear. Jesus was truly a man. Yes, a God-man born, not of natural generation, but of miraculous birth. Will you take a moment? Feel your hands. Take a deep breath. Jesus did that.
God Himself took on our likeness and became a man. The one that the book of Hebrews says, by Him and through Him all things were made, both seen and unseen. When God spoke in Genesis chapter 1 and He said, let there be light, it was by the power of Jesus Christ that light came into existence. When God said, let the ground bring up its green shooting plants, It was by the power of Jesus that those plants came up. When God formed Adam out of the ground and breathed life into his lungs, whose breath do you think that was? Jesus became man. not in a way that we often want to see in the paintings of Jesus. They crack me up. I'm just going to be honest with you. When I see pictures and paintings of Jesus, they always remind me of Fabio. Long, flowing hair, and he's really toned and muscular.
But the book of Isaiah says he did not come with any likeliness that we would be attracted to him. No, go pick out any Jewish dude in Israel right now, and that's what he would have looked like. Just the average round-the-mill guy. That's what he looked like.
He didn't look like he deserved to be in the throne room. He took on the form of a slave. Calloused hands. Hard-working. He humbled himself. As a man in the flesh, he was tempted and tried in every way, as we were yet without sin. But he was obedient. Look with me again at the text here. Verses seven and eight, but he made himself of no reputation, taking the form of a bondservant and coming in the likeness of men and being found in appearance as a man, he humbled himself and became obedient.
Why did Jesus have to come? This is what this is what the disciples didn't understand. When Jesus came, they really wanted Jesus to conquering Jesus. They wanted the Jesus who was going to come and he was going to lift up his sword and he was going to rally the Israelite people and they were going to finally overthrow the Romans. They were going to reestablish the throne of David. They were going to have an earthly kingdom. They were finally going to have their king. But that's not why Jesus came. He was going to earn his crown, and indeed a crown of thorns would be put upon his head. But he was going to earn it not by wetting his sword with blood, but by obeying his father's every command.
Why did Jesus come? To be obedient. Because I'm not obedient. And because you're not obedient. Why did Jesus have to come? Because people, myself included, are notorious idolaters. Going after greed, going after the things of our own hearts, putting other things in front of God's glory, enjoying the things of this world without thankfulness, the one who created this world. Why did Jesus have to come and obey the Father's law? Because we couldn't keep the third commandment. We do not keep God's name. holy, but we profane God's name.
Why did Jesus have to come? Because I am a habitual Sabbath breaker and I don't find my rest in God, but I want to work, work, work, work, work. Why did Jesus have to come? Because he was the only one who could finally obey his mother and his father with perfection. Why did Jesus have to come?
Because we lie, steal, cheat and kill. And Jesus loved with perfect love. Jesus never coveted. And yet I find myself often having to confess this to the Lord. Jesus came to do what you and I could never do. Jesus did the will of his father perfectly.
Even to the point of death. This should be shocking. even death on a cross. The thrust behind this, the push behind this, is that the Roman crucifixion was the most sinister and painful way that someone could ever be killed. And Jesus, the one who had never done anything wrong, the one who had never given into temptation, the one who had never fallen into sin, even walked that road. that place of the skull and was nailed to the cross for my sins and for yours.
It was Jesus Christ, again, who was tempted in every way, yet we, like we are yet without sin. This is why He came. We want to talk about the Christmas story. We want to talk about the nativity. We want to talk about Jesus coming in the flesh. But we can't ask that. We cannot talk about that with asking why? Why did he have to come?
Because I dug the well that I fell in. Because I dug the pit that I couldn't get myself out of. Because I committed the sin that leads to death. For the wages of sin is death. The gospel is that the free grace of God. And we are saved from our sins by that work of Jesus Christ.
I was reading a while ago about a missionary who was telling a story, and as they were, as this missionary was in Africa, there was this child who had fallen down into a pit. And they tried for hours to get this child out of the pit. They tried putting ropes down there. They tried attaching things to ropes to try to pull him up. But the problem was, no matter what happened, this child who was in this pit was going to die because they couldn't get him up. Somebody had to actually go down and rescue him. But it was a deep, it was a deep, deep pit.
Final Point
And so finally the chief came, the chief of this tribe came in and he took off his regalia. He took off his robe being the chief. He took off all the symbols of him being the leaders of his people. And there, as he was like everyone else, he put his own life in danger. And he descended into the dark pit.
And there, this helpless child who had no ability to save himself, he reached down and picked him up and he pulled him out of the pit and saved his life. Jesus Christ has come down into our pits that we dug for ourselves and has picked us up, has brought us into the light, has brought us to safety. It is Jesus Christ who has saved us and it's for this work that he has done that God greatly exalted him. Look with me at verses 9 and 10.
Therefore, God has also highly exalted him and given him the name which is above every name. No president has a name as powerful as Jesus. No principality has a name more grand than Jesus. No sultan has more power than the name of Jesus. No chancellor is able to match the name of Jesus. No congressman, no senator, no governor, no one has a name as grand as that of Jesus Christ. God has exalted Him above every ruler, above every principality. This is why the book of Revelation, we hear what His name is, the Lord of Lords and the King of Kings. It is Jesus Christ. His name is exalted. And so what do we do in response to this? We bow. We bow to Jesus Christ. Look with me at verse 10. At that name of Jesus, every knee should bow of those in heaven and of those on earth and of those under the earth. This is an all encompassing. This is this is saying, OK, you ain't got nowhere to hide from Jesus's greatness.
If you're in heaven, guess what you're supposed to be doing at the name of Jesus bowing. If you are on earth, which is every single person who's ever lived. Guess what you're to be doing? Bowing to Jesus. And even in the depths of Sheol, even in hell itself, guess what the people are doing? Bowing to Jesus Christ, even those under the earth. This is why when Jesus goes and he goes to the land of the Gethsemane and he goes and there's a demoniac man who comes and he's Throws himself at Jesus's feet this man who's possessed by a legion of demons when he sees that Jesus What do you have to do with us son of God?
Even the demons have to bow before Jesus Even the demons must obey the king of kings there is no sphere of creation in which someone at which someone can be obstinate and As Jesus's rightful name as Lord, the question is, will you bow willingly? Or will someone kick you in the back of the knees that you'll finally bow to him? Will you bow? Will you worship Him? Will you pay Him the honor that's due His name?
This is what scripture calls us to do, to confess that He is Lord. Look with me at verse 11. Confess that He is Lord and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father. The word Lord there is the word of a king, of a sovereign, of a ruler, of the master, of the one in charge.
Do we confess that Jesus is Lord of our own lives? Or are you holding on to your own self autonomy? Are you holding on to your own ways? Now, this is not saying that everyone is going to be saved. A better translation is that every tongue will acknowledge that Jesus is Lord in heaven. Every tongue will acknowledge that Jesus is Lord willingly and worshipfully. When the Lord returns and makes a new earth, and the dead are raised from their graves, they will also acknowledge that Jesus is Lord. And in the depths of Sheol, even the demons themselves must confess that Jesus Christ is Lord. The question for you is, do you confess Jesus is Lord?
Is he the master of your life? Is he the one who calls the shots? Is he the one who has earned the crown upon his brow? Is he the one who dictates your life? When he says, love, do you say, yes, Lord? When he says, care for the orphan, the widow and the oppressed, do you say, OK, Lord?
When he says, put away your anger, and put on kindness. Do you say yes, Lord? When he says, do not use your words to tear other people down, do not let corrupt words proceed out of your mouth, but only what is helpful for building others up that you might impart grace with to those who hear. Do you say, OK, Lord, I'll put away my bitterness. I'll put away my destructive talking and I'll follow after you as best as I can, Lord. When he says you shall love the Lord, your God, with all your heart, mind, soul and strength. You shall love your neighbor as yourself. Do you say, Lord, I love you. So I'll keep your commandments. Do you confess him as your Lord?
That God might be glorified. All of this is not for our glory, but it's for the glory of God. Look with me at verse 11. and that every tongue should confess that Jesus is Lord to the glory of God the Father. God must be glorified. The Westminster Shorter Catechism is so beautiful in its first question, what is the chief end of man? Why were we made? What's the purpose of life? To glorify God and to enjoy Him forever.
Jesus left heaven for the Father's glory. Jesus took on the form of a man for his Father's glory. Jesus became obedient even to the point of death for his Father's glory. Jesus became obedient even to the point of death, even death on a cross for his Father's Glory. Jesus emptied himself for his father's glory. Jesus died on that cross and was raised again for his father's glory. Jesus accomplished the covenant of works for his father's glory. Jesus kept the law perfectly. and gave you the righteousness that's not yours but His for His Father's glory. Jesus paid the price with His own body to redeem a people for Himself. Why? For His Father's glory. Jesus was a lamb who was slain and sits at the right hand of God the Father. Why? for His Father's glory?
Why would you bow your knee to Jesus to glorify your Father in heaven? Why would you confess with your mouth that Jesus is Lord, that you might bring your Father in heaven glory? Why would you humble yourself like Jesus did, serving others? that your Father in Heaven might be glorified. Why would you empty yourself of your own vain glory and conceit? Because when we lose our glory, we bring our Father glory. When we become a servant to those around us, we bring glory to our Father. Because the more and more we look like Christ, The more and more we bring our father glory.
I don't know what you did yesterday. I don't know how you remembered Christ being born. But did you remember that he did it for his father's glory? Did you do it remembering that he did not stay a child? but that he was born, that he might earn his title as Lord of Lords and King of Kings.
Closing Prayer
Will we follow after our King by loving God with all of our hearts, mind, soul, and strength, and loving our neighbors as ourselves? Walk in humility, brothers and sisters. Picturize on Christ. Bring your Father glory. Let's pray. Oh, Father, we thank you for sending your only begotten son to save us from our own sins. Father, I pray that your people would never lose sight of Jesus Christ. Lord, I pray that they might know Him, confess Him, worship Him. Lord, I pray that You would never let us be led astray, that we might take our eyes off of our Savior, our King.
Lord, please, let us worship You with full joy, knowing that our King lives and loves Thanks for listening to this week's message from God's Word for You, a ministry of Sharon R.P. Church in rural southeast Iowa. We pray that the message would be used by God to transform your faith in your life this week. If you'd like to get more information about us, feel free to go to the website, SharonRPC.org. We'd love to invite you to worship with us. Our worship time is 10 a.m. every Sunday at 25204 160th Avenue, Morning Sun, Iowa, 52640. May God richly bless you this week.
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