Numbers 29:1-6

Numbers 29:1-6

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Offerings at the Feast of Trumpets

29 ‘And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets. 2 You shall offer a burnt offering as a sweet aroma to the Lord: one young bull, one ram, and seven lambs in their first year, without blemish. 3 Their grain offering shall be fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, 4 and one-tenth for each of the seven lambs; 5 also one kid of the goats as a sin offering, to make atonement for you; 6 besides the burnt offering with its grain offering for the New Moon, the regular burnt offering with its grain offering, and their drink offerings, according to their ordinance, as a sweet aroma, an offering made by fire to the Lord.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 29:1–6.


Numbers 28:26-31

Numbers 28:26-31

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Offerings at the Feast of Weeks

26 ‘Also on the day of the firstfruits, when you bring a new grain offering to the Lord at your Feast of Weeks, you shall have a holy convocation. You shall do no customary work. 27 You shall present a burnt offering as a sweet aroma to the Lord: two young bulls, one ram, and seven lambs in their first year, 28 with their grain offering of fine flour mixed with oil: three-tenths of an ephah for each bull, two-tenths for the one ram, 29 and one-tenth for each of the seven lambs; 30 also one kid of the goats, to make atonement for you. 31 Be sure they are without blemish. You shall present them with their drink offerings, besides the regular burnt offering with its grain offering.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 28:26–31.


Numbers 28:16-25

Numbers 28:16-25

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Offerings at Passover

16 ‘On the fourteenth day of the first month is the Passover of the Lord. 17 And on the fifteenth day of this month is the feast; unleavened bread shall be eaten for seven days. 18 On the first day you shall have a holy convocation. You shall do no customary work. 19 And you shall present an offering made by fire as a burnt offering to the Lord: two young bulls, one ram, and seven lambs in their first year. Be sure they are without blemish. 20 Their grain offering shall be of fine flour mixed with oil: three-tenths of an ephah you shall offer for a bull, and two-tenths for a ram; 21 you shall offer one-tenth of an ephah for each of the seven lambs; 22 also one goat as a sin offering, to make atonement for you. 23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24 In this manner you shall offer the food of the offering made by fire daily for seven days, as a sweet aroma to the Lord; it shall be offered besides the regular burnt offering and its drink offering. 25 And on the seventh day you shall have a holy convocation. You shall do no customary work.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 28:16–25.


Numbers 28:9-15

Numbers 28:9-15

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Sabbath Offerings

9 ‘And on the Sabbath day two lambs in their first year, without blemish, and two-tenths of an ephah of fine flour as a grain offering, mixed with oil, with its drink offering—10 this is the burnt offering for every Sabbath, besides the regular burnt offering with its drink offering.

Monthly Offerings

11 ‘At the beginnings of your months you shall present a burnt offering to the Lord: two young bulls, one ram, and seven lambs in their first year, without blemish; 12 three-tenths of an ephah of fine flour as a grain offering, mixed with oil, for each bull; two-tenths of an ephah of fine flour as a grain offering, mixed with oil, for the one ram; 13 and one-tenth of an ephah of fine flour, mixed with oil, as a grain offering for each lamb, as a burnt offering of sweet aroma, an offering made by fire to the Lord. 14 Their drink offering shall be half a hin of wine for a bull, one-third of a hin for a ram, and one-fourth of a hin for a lamb; this is the burnt offering for each month throughout the months of the year. 15 Also one kid of the goats as a sin offering to the Lord shall be offered, besides the regular burnt offering and its drink offering.

 The New King James Version (Nashville: Thomas Nelson, 1982), Numbers 28:9–15.


Numbers 28:1-8

Numbers 28:1-8

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Daily Offerings

28 Now the Lord spoke to Moses, saying, 2 “Command the children of Israel, and say to them, ‘My offering, My food for My offerings made by fire as a sweet aroma to Me, you shall be careful to offer to Me at their appointed time.’

3 “And you shall say to them, ‘This is the offering made by fire which you shall offer to the Lord: two male lambs in their first year without blemish, day by day, as a regular burnt offering. 4 The one lamb you shall offer in the morning, the other lamb you shall offer in the evening, 5 and one-tenth of an ephah of fine flour as a grain offering mixed with one-fourth of a hin of pressed oil. 6 It is a regular burnt offering which was ordained at Mount Sinai for a sweet aroma, an offering made by fire to the Lord. 7 And its drink offering shall be one-fourth of a hin for each lamb; in a holy place you shall pour out the drink to the Lord as an offering. 8 The other lamb you shall offer in the evening; as the morning grain offering and its drink offering, you shall offer it as an offering made by fire, a sweet aroma to the Lord.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 28:1–8.


Bryan SchneiderComment
Numbers 27:12-23

Numbers 27:12-23

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Joshua the Next Leader of Israel

12 Now the Lord said to Moses: “Go up into this Mount Abarim, and see the land which I have given to the children of Israel. 13 And when you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered. 14 For in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to hallow Me at the waters before their eyes.” (These are the waters of Meribah, at Kadesh in the Wilderness of Zin.)

15 Then Moses spoke to the Lord, saying: 16 “Let the Lord, the God of the spirits of all flesh, set a man over the congregation, 17 who may go out before them and go in before them, who may lead them out and bring them in, that the congregation of the Lord may not be like sheep which have no shepherd.”

18 And the Lord said to Moses: “Take Joshua the son of Nun with you, a man in whom is the Spirit, and lay your hand on him; 19 set him before Eleazar the priest and before all the congregation, and inaugurate him in their sight. 20 And you shall give some of your authority to him, that all the congregation of the children of Israel may be obedient. 21 He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment of the Urim. At his word they shall go out, and at his word they shall come in, he and all the children of Israel with him—all the congregation.”

22 So Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and before all the congregation. 23 And he laid his hands on him and inaugurated him, just as the Lord commanded by the hand of Moses.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 27:12–23.


Bryan SchneiderComment
Numbers 27:1-11

Numbers 27:1-11

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Inheritance Laws

27 Then came the daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph; and these were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses, before Eleazar the priest, and before the leaders and all the congregation, by the doorway of the tabernacle of meeting, saying: 3 “Our father died in the wilderness; but he was not in the company of those who gathered together against the Lord, in company with Korah, but he died in his own sin; and he had no sons. 4 Why should the name of our father be removed from among his family because he had no son? Give us a possession among our father’s brothers.”

5 So Moses brought their case before the Lord.

6 And the Lord spoke to Moses, saying: 7 “The daughters of Zelophehad speak what is right; you shall surely give them a possession of inheritance among their father’s brothers, and cause the inheritance of their father to pass to them. 8 And you shall speak to the children of Israel, saying: ‘If a man dies and has no son, then you shall cause his inheritance to pass to his daughter. 9 If he has no daughter, then you shall give his inheritance to his brothers. 10 If he has no brothers, then you shall give his inheritance to his father’s brothers. 11 And if his father has no brothers, then you shall give his inheritance to the relative closest to him in his family, and he shall possess it.’ ” And it shall be to the children of Israel a statute of judgment, just as the Lord commanded Moses.

 The New King James Version (Nashville: Thomas Nelson, 1982), Nu 27:1–11.


Bryan SchneiderComment
Numbers 26:52-65

Numbers 26:52-65

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52 Then the Lord spoke to Moses, saying: 53 “To these the land shall be divided as an inheritance, according to the number of names. 54 To a large tribe you shall give a larger inheritance, and to a small tribe you shall give a smaller inheritance. Each shall be given its inheritance according to those who were numbered of them. 55 But the land shall be divided by lot; they shall inherit according to the names of the tribes of their fathers. 56 According to the lot their inheritance shall be divided between the larger and the smaller.”

57 And these are those who were numbered of the Levites according to their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites. 58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, and the family of the Korathites. And Kohath begot Amram. 59 The name of Amram’s wife was Jochebed the daughter of Levi, who was born to Levi in Egypt; and to Amram she bore Aaron and Moses and their sister Miriam. 60 To Aaron were born Nadab and Abihu, Eleazar and Ithamar. 61 And Nadab and Abihu died when they offered profane fire before the Lord.

62 Now those who were numbered of them were twenty-three thousand, every male from a month old and above; for they were not numbered among the other children of Israel, because there was no inheritance given to them among the children of Israel.

63 These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan, across from Jericho. 64 But among these there was not a man of those who were numbered by Moses and Aaron the priest when they numbered the children of Israel in the Wilderness of Sinai. 65 For the Lord had said of them, “They shall surely die in the wilderness.” So there was not left a man of them, except Caleb the son of Jephunneh and Joshua the son of Nun.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 26:52–65.


Bryan SchneiderComment
Numbers 25

Numbers 25

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TIsrael’s Harlotry in Moab

25 Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab. 2 They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel was joined to Baal of Peor, and the anger of the Lord was aroused against Israel.

4 Then the Lord said to Moses, “Take all the leaders of the people and hang the offenders before the Lord, out in the sun, that the fierce anger of the Lord may turn away from Israel.”

5 So Moses said to the judges of Israel, “Every one of you kill his men who were joined to Baal of Peor.”

6 And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting. 7 Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand; 8 and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. 9 And those who died in the plague were twenty-four thousand.

10 Then the Lord spoke to Moses, saying: 11 “Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. 12 Therefore say, ‘Behold, I give to him My covenant of peace; 13 and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.’ ”

14 Now the name of the Israelite who was killed, who was killed with the Midianite woman, was Zimri the son of Salu, a leader of a father’s house among the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur; he was head of the people of a father’s house in Midian.

16 Then the Lord spoke to Moses, saying: 17 “Harass the Midianites, and attack them; 18 for they harassed you with their schemes by which they seduced you in the matter of Peor and in the matter of Cozbi, the daughter of a leader of Midian, their sister, who was killed in the day of the plague because of Peor.”

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 25:1–18.


Bryan SchneiderComment
Numbers 26:1-51

Numbers 26:1-51

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The Second Census of Israel

26 And it came to pass, after the plague, that the Lord spoke to Moses and Eleazar the son of Aaron the priest, saying: 2 “Take a census of all the congregation of the children of Israel from twenty years old and above, by their fathers’ houses, all who are able to go to war in Israel.” 3 So Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan, across from Jericho, saying: 4 “Take a census of the people from twenty years old and above, just as the Lord commanded Moses and the children of Israel who came out of the land of Egypt.”

5 Reuben was the firstborn of Israel. The children of Reuben were: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites; 6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites. 7 These are the families of the Reubenites: those who were numbered of them were forty-three thousand seven hundred and thirty. 8 And the son of Pallu was Eliab. 9 The sons of Eliab were Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, representatives of the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord; 10 and the earth opened its mouth and swallowed them up together with Korah when that company died, when the fire devoured two hundred and fifty men; and they became a sign. 11 Nevertheless the children of Korah did not die.

12 The sons of Simeon according to their families were: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites; 13 of Zerah, the family of the Zarhites; of Shaul, the family of the Shaulites. 14 These are the families of the Simeonites: twenty-two thousand two hundred.

15 The sons of Gad according to their families were: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites; 16 of Ozni, the family of the Oznites; of Eri, the family of the Erites; 17 of Arod, the family of the Arodites; of Areli, the family of the Arelites. 18 These are the families of the sons of Gad according to those who were numbered of them: forty thousand five hundred.

19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Parzites; of Zerah, the family of the Zarhites. 21 And the sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites. 22 These are the families of Judah according to those who were numbered of them: seventy-six thousand five hundred.

23 The sons of Issachar according to their families were: of Tola, the family of the Tolaites; of Puah, the family of the Punites; 24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites. 25 These are the families of Issachar according to those who were numbered of them: sixty-four thousand three hundred.

26 The sons of Zebulun according to their families were: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites. 27 These are the families of the Zebulunites according to those who were numbered of them: sixty thousand five hundred.

28 The sons of Joseph according to their families, by Manasseh and Ephraim, were: 29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir begot Gilead; of Gilead, the family of the Gileadites. 30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites; of Helek, the family of the Helekites; 31 of Asriel, the family of the Asrielites; of Shechem, the family of the Shechemites; 32 of Shemida, the family of the Shemidaites; of Hepher, the family of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.

35 These are the sons of Ephraim according to their families: of Shuthelah, the family of the Shuthalhites; of Becher, the family of the Bachrites; of Tahan, the family of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the family of the Eranites. 37 These are the families of the sons of Ephraim according to those who were numbered of them: thirty-two thousand five hundred.

These are the sons of Joseph according to their families.

38 The sons of Benjamin according to their families were: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites; 39 of Shupham, the family of the Shuphamites; of Hupham, the family of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites. 41 These are the sons of Benjamin according to their families; and those who were numbered of them were forty-five thousand six hundred.

42 These are the sons of Dan according to their families: of Shuham, the family of the Shuhamites. These are the families of Dan according to their families. 43 All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.

44 The sons of Asher according to their families were: of Jimna, the family of the Jimnites; of Jesui, the family of the Jesuites; of Beriah, the family of the Beriites. 45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the families of the sons of Asher according to those who were numbered of them: fifty-three thousand four hundred.

48 The sons of Naphtali according to their families were: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; 49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. 50 These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.

51 These are those who were numbered of the children of Israel: six hundred and one thousand seven hundred and thirty.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 26:1–51.


Bryan SchneiderComment
Numbers 22-24

Numbers 22-24

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Balak Sends for Balaam

22 Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.

2 Now Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was exceedingly afraid of the people because they were many, and Moab was sick with dread because of the children of Israel. 4 So Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the grass of the field.” And Balak the son of Zippor was king of the Moabites at that time. 5 Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the sons of his people, to call him, saying: “Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me! 6 Therefore please come at once, curse this people for me, for they are too mighty for me. Perhaps I shall be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

7 So the elders of Moab and the elders of Midian departed with the diviner’s fee in their hand, and they came to Balaam and spoke to him the words of Balak. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam.

9 Then God came to Balaam and said, “Who are these men with you?”

10 So Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Look, a people has come out of Egypt, and they cover the face of the earth. Come now, curse them for me; perhaps I shall be able to overpower them and drive them out.’ ”

12 And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”

13 So Balaam rose in the morning and said to the princes of Balak, “Go back to your land, for the Lord has refused to give me permission to go with you.”

14 And the princes of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”

15 Then Balak again sent princes, more numerous and more honorable than they. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Please let nothing hinder you from coming to me; 17 for I will certainly honor you greatly, and I will do whatever you say to me. Therefore please come, curse this people for me.’ ”

18 Then Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord my God, to do less or more. 19 Now therefore, please, you also stay here tonight, that I may know what more the Lord will say to me.”

20 And God came to Balaam at night and said to him, “If the men come to call you, rise and go with them; but only the word which I speak to you—that you shall do.” 21 So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab.

Balaam, the Donkey, and the Angel

22 Then God’s anger was aroused because he went, and the Angel of the Lord took His stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him. 23 Now the donkey saw the Angel of the Lord standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Balaam struck the donkey to turn her back onto the road. 24 Then the Angel of the Lord stood in a narrow path between the vineyards, with a wall on this side and a wall on that side. 25 And when the donkey saw the Angel of the Lord, she pushed herself against the wall and crushed Balaam’s foot against the wall; so he struck her again. 26 Then the Angel of the Lord went further, and stood in a narrow place where there was no way to turn either to the right hand or to the left. 27 And when the donkey saw the Angel of the Lord, she lay down under Balaam; so Balaam’s anger was aroused, and he struck the donkey with his staff.

28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”

29 And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!”

30 So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?”

And he said, “No.”

31 Then the Lord opened Balaam’s eyes, and he saw the Angel of the Lord standing in the way with His drawn sword in His hand; and he bowed his head and fell flat on his face. 32 And the Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33 The donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, and let her live.”

34 And Balaam said to the Angel of the Lord, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.”

35 Then the Angel of the Lord said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.

36 Now when Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon, the boundary of the territory. 37 Then Balak said to Balaam, “Did I not earnestly send to you, calling for you? Why did you not come to me? Am I not able to honor you?”

38 And Balaam said to Balak, “Look, I have come to you! Now, have I any power at all to say anything? The word that God puts in my mouth, that I must speak.” 39 So Balaam went with Balak, and they came to Kirjath Huzoth. 40 Then Balak offered oxen and sheep, and he sent some to Balaam and to the princes who were with him.

Balaam’s First Prophecy

41 So it was, the next day, that Balak took Balaam and brought him up to the high places of Baal, that from there he might observe the extent of the people.

23 Then Balaam said to Balak, “Build seven altars for me here, and prepare for me here seven bulls and seven rams.”

2 And Balak did just as Balaam had spoken, and Balak and Balaam offered a bull and a ram on each altar. 3 Then Balaam said to Balak, “Stand by your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you.” So he went to a desolate height. 4 And God met Balaam, and he said to Him, “I have prepared the seven altars, and I have offered on each altar a bull and a ram.”

5 Then the Lord put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.” 6 So he returned to him, and there he was, standing by his burnt offering, he and all the princes of Moab.

7 And he took up his oracle and said:

“Balak the king of Moab has brought me from Aram,

From the mountains of the east.

‘Come, curse Jacob for me,

And come, denounce Israel!’

8 “How shall I curse whom God has not cursed?

And how shall I denounce whom the Lord has not denounced?

9 For from the top of the rocks I see him,

And from the hills I behold him;

There! A people dwelling alone,

Not reckoning itself among the nations.

10 “Who can count the dust of Jacob,

Or number one-fourth of Israel?

Let me die the death of the righteous,

And let my end be like his!”

11 Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and look, you have blessed them bountifully!”

12 So he answered and said, “Must I not take heed to speak what the Lord has put in my mouth?”

Balaam’s Second Prophecy

13 Then Balak said to him, “Please come with me to another place from which you may see them; you shall see only the outer part of them, and shall not see them all; curse them for me from there.” 14 So he brought him to the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bull and a ram on each altar.

15 And he said to Balak, “Stand here by your burnt offering while I meet the Lord over there.”

16 Then the Lord met Balaam, and put a word in his mouth, and said, “Go back to Balak, and thus you shall speak.” 17 So he came to him, and there he was, standing by his burnt offering, and the princes of Moab were with him. And Balak said to him, “What has the Lord spoken?”

18 Then he took up his oracle and said:

“Rise up, Balak, and hear!

Listen to me, son of Zippor!

19 “God is not a man, that He should lie,

Nor a son of man, that He should repent.

Has He said, and will He not do?

Or has He spoken, and will He not make it good?

20 Behold, I have received a command to bless;

He has blessed, and I cannot reverse it.

21 “He has not observed iniquity in Jacob,

Nor has He seen wickedness in Israel.

The Lord his God is with him,

And the shout of a King is among them.

22 God brings them out of Egypt;

He has strength like a wild ox.

23 “For there is no sorcery against Jacob,

Nor any divination against Israel.

It now must be said of Jacob

And of Israel, ‘Oh, what God has done!’

24 Look, a people rises like a lioness,

And lifts itself up like a lion;

It shall not lie down until it devours the prey,

And drinks the blood of the slain.”

25 Then Balak said to Balaam, “Neither curse them at all, nor bless them at all!”

26 So Balaam answered and said to Balak, “Did I not tell you, saying, ‘All that the Lord speaks, that I must do’?”

Balaam’s Third Prophecy

27 Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, that overlooks the wasteland. 29 Then Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on every altar.

24 Now when Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times, to seek to use sorcery, but he set his face toward the wilderness. 2 And Balaam raised his eyes, and saw Israel encamped according to their tribes; and the Spirit of God came upon him.

3 Then he took up his oracle and said:

“The utterance of Balaam the son of Beor,

The utterance of the man whose eyes are opened,

4 The utterance of him who hears the words of God,

Who sees the vision of the Almighty,

Who falls down, with eyes wide open:

5 “How lovely are your tents, O Jacob!

Your dwellings, O Israel!

6 Like valleys that stretch out,

Like gardens by the riverside,

Like aloes planted by the Lord,

Like cedars beside the waters.

7 He shall pour water from his buckets,

And his seed shall be in many waters.

“His king shall be higher than Agag,

And his kingdom shall be exalted.

8 “God brings him out of Egypt;

He has strength like a wild ox;

He shall consume the nations, his enemies;

He shall break their bones

And pierce them with his arrows.

9 ‘He bows down, he lies down as a lion;

And as a lion, who shall rouse him?’

“Blessed is he who blesses you,

And cursed is he who curses you.”

10 Then Balak’s anger was aroused against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, and look, you have bountifully blessed them these three times! 11 Now therefore, flee to your place. I said I would greatly honor you, but in fact, the Lord has kept you back from honor.”

12 So Balaam said to Balak, “Did I not also speak to your messengers whom you sent to me, saying, 13 ‘If Balak were to give me his house full of silver and gold, I could not go beyond the word of the Lord, to do good or bad of my own will. What the Lord says, that I must speak’? 14 And now, indeed, I am going to my people. Come, I will advise you what this people will do to your people in the latter days.”

Balaam’s Fourth Prophecy

15 So he took up his oracle and said:

“The utterance of Balaam the son of Beor,

And the utterance of the man whose eyes are opened;

16 The utterance of him who hears the words of God,

And has the knowledge of the Most High,

Who sees the vision of the Almighty,

Who falls down, with eyes wide open:

17 “I see Him, but not now;

I behold Him, but not near;

A Star shall come out of Jacob;

A Scepter shall rise out of Israel,

And batter the brow of Moab,

And destroy all the sons of tumult.

18 “And Edom shall be a possession;

Seir also, his enemies, shall be a possession,

While Israel does valiantly.

19 Out of Jacob One shall have dominion,

And destroy the remains of the city.”

20 Then he looked on Amalek, and he took up his oracle and said:

“Amalek was first among the nations,

But shall be last until he perishes.”

21 Then he looked on the Kenites, and he took up his oracle and said:

“Firm is your dwelling place,

And your nest is set in the rock;

22 Nevertheless Kain shall be burned.

How long until Asshur carries you away captive?”

23 Then he took up his oracle and said:

“Alas! Who shall live when God does this?

24 But ships shall come from the coasts of Cyprus,

And they shall afflict Asshur and afflict Eber,

And so shall Amalek, until he perishes.”

25 So Balaam rose and departed and returned to his place; Balak also went his way.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 22:1–24:25.


Bryan SchneiderComment
Numbers 21:33-35

Numbers 21:33-35

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King Og Defeated

33 And they turned and went up by the way to Bashan. So Og king of Bashan went out against them, he and all his people, to battle at Edrei. 34 Then the Lord said to Moses, “Do not fear him, for I have delivered him into your hand, with all his people and his land; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.” 35 So they defeated him, his sons, and all his people, until there was no survivor left him; and they took possession of his land.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 21:33–35.


Bryan SchneiderComment
Numbers 21:21-32

Numbers 21:21-32

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King Sihon Defeated

21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into fields or vineyards; we will not drink water from wells. We will go by the King’s Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. So Sihon gathered all his people together and went out against Israel in the wilderness, and he came to Jahaz and fought against Israel. 24 Then Israel defeated him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the people of Ammon; for the border of the people of Ammon was fortified. 25 So Israel took all these cities, and Israel dwelt in all the cities of the Amorites, in Heshbon and in all its villages. 26 For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab, and had taken all his land from his hand as far as the Arnon. 27 Therefore those who speak in proverbs say:

“Come to Heshbon, let it be built;

Let the city of Sihon be repaired.

28 “For fire went out from Heshbon,

A flame from the city of Sihon;

It consumed Ar of Moab,

The lords of the heights of the Arnon.

29 Woe to you, Moab!

You have perished, O people of Chemosh!

He has given his sons as fugitives,

And his daughters into captivity,

To Sihon king of the Amorites.

30 “But we have shot at them;

Heshbon has perished as far as Dibon.

Then we laid waste as far as Nophah,

Which reaches to Medeba.”

31 Thus Israel dwelt in the land of the Amorites. 32 Then Moses sent to spy out Jazer; and they took its villages and drove out the Amorites who were there.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 21:21–32.


Bryan SchneiderComment
Numbers 21:10-20

Numbers 21:10-20

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From Mount Hor to Moab

10 Now the children of Israel moved on and camped in Oboth. 11 And they journeyed from Oboth and camped at Ije Abarim, in the wilderness which is east of Moab, toward the sunrise. 12 From there they moved and camped in the Valley of Zered. 13 From there they moved and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the Lord:

“Waheb in Suphah,

The brooks of the Arnon,

15 And the slope of the brooks

That reaches to the dwelling of Ar,

And lies on the border of Moab.”

16 From there they went to Beer, which is the well where the Lord said to Moses, “Gather the people together, and I will give them water.” 17 Then Israel sang this song:

“Spring up, O well!

All of you sing to it—

18 The well the leaders sank,

Dug by the nation’s nobles,

By the lawgiver, with their staves.”

And from the wilderness they went to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth, in the valley that is in the country of Moab, to the top of Pisgah which looks down on the wasteland.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 21:10–20.


Bryan SchneiderComment
Numbers 21:4-9

Numbers 21:4-9

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Numbers 21:4-9 - The Bronze Serpent

4 Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. 5 And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” 6 So the LORD sent fiery serpents among the people, and they bit the people; and many of the people of Israel died.

7 Therefore the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD that He take away the serpents from us.” So Moses prayed for the people.

8 Then the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.” 9 So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 21:4–9.


Bryan SchneiderComment
Numbers 21:1-3

Numbers 21:1-3

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Canaanites Defeated at Hormah

21 The king of Arad, the Canaanite, who dwelt in the South, heard that Israel was coming on the road to Atharim. Then he fought against Israel and took some of them prisoners. 2 So Israel made a vow to the Lord, and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.” 3 And the Lord listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of that place was called Hormah.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 21:1–3.


Bryan SchneiderComment
Numbers 20:22-29

Numbers 20:22-29

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Death of Aaron

22 Now the children of Israel, the whole congregation, journeyed from Kadesh and came to Mount Hor. 23 And the Lord spoke to Moses and Aaron in Mount Hor by the border of the land of Edom, saying: 24 “Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah. 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor; 26 and strip Aaron of his garments and put them on Eleazar his son; for Aaron shall be gathered to his people and die there.” 27 So Moses did just as the Lord commanded, and they went up to Mount Hor in the sight of all the congregation. 28 Moses stripped Aaron of his garments and put them on Eleazar his son; and Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. 29 Now when all the congregation saw that Aaron was dead, all the house of Israel mourned for Aaron thirty days.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 20:22–29.


Bryan SchneiderComment
Numbers 20:14-21

Numbers 20:14-21

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Passage Through Edom Refused

14 Now Moses sent messengers from Kadesh to the king of Edom. “Thus says your brother Israel: ‘You know all the hardship that has befallen us, 15 how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians afflicted us and our fathers. 16 When we cried out to the Lord, He heard our voice and sent the Angel and brought us up out of Egypt; now here we are in Kadesh, a city on the edge of your border. 17 Please let us pass through your country. We will not pass through fields or vineyards, nor will we drink water from wells; we will go along the King’s Highway; we will not turn aside to the right hand or to the left until we have passed through your territory.’ ”

18 Then Edom said to him, “You shall not pass through my land, lest I come out against you with the sword.”

19 So the children of Israel said to him, “We will go by the Highway, and if I or my livestock drink any of your water, then I will pay for it; let me only pass through on foot, nothing more.”

20 Then he said, “You shall not pass through.” So Edom came out against them with many men and with a strong hand. 21 Thus Edom refused to give Israel passage through his territory; so Israel turned away from him.

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 20:14–21.


Bible Study: Numbers Chapter 20, Verses 14-21

  • Context: The discussion focuses on a passage from Numbers 20 where the Israelites, led by Moses, request passage through Edom during their desert wanderings.

  • Key Points:

    • The Israelites promise not to harm or use any of Edom's resources without payment, emphasizing respect and non-interference.

    • Edom refuses passage, leading to a peaceful withdrawal by the Israelites despite the tension.

Discussion and Application

  • Moral Lessons: The hosts explore themes of respect for others' boundaries, the consequences of actions, and the importance of enduring discipline and challenges as part of faith.

  • Personal Reflections: The hosts encourage reflecting on times of personal challenge and discipline, noting that difficulties do not imply abandonment by God but are part of growth and learning.

Bryan SchneiderComment
Numbers 20:1-13

Numbers 20:1-13

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Moses’ Error at Kadesh 20 Then the children of Israel, the whole congregation, came into the Wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there and was buried there. 2 Now there was no water for the congregation; so they gathered together against Moses and Aaron. 3 And the people contended with Moses and spoke, saying: “If only we had died when our brethren died before the LORD! 4 Why have you brought up the assembly of the LORD into this wilderness, that we and our animals should die here? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is not a place of grain or figs or vines or pomegranates; nor is there any water to drink.” 6 So Moses and Aaron went from the presence of the assembly to the door of the tabernacle of meeting, and they fell on their faces. And the glory of the LORD appeared to them. 7 Then the LORD spoke to Moses, saying, 8 “Take the rod; you and your brother Aaron gather the congregation together. Speak to the rock before their eyes, and it will yield its water; thus you shall bring water for them out of the rock, and give drink to the congregation and their animals.” 9 So Moses took the rod from before the LORD as He commanded him. 10 And Moses and Aaron gathered the assembly together before the rock; and he said to them, “Hear now, you rebels! Must we bring water for you out of this rock?” 11 Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank. 12 Then the LORD spoke to Moses and Aaron, “Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.” 13 This was the water of Meribah, because the children of Israel contended with the LORD, and He was hallowed among them. The New King James Version (Nashville: Thomas Nelson, 1982), Nu 20:1–13.


Discussion on the Book of Numbers

  • The narrative focuses on a passage from the Book of Numbers, detailing the Israelites' journey through the wilderness, their struggles with faith, and their interactions with Moses and Aaron.

  • The passage discusses a moment of crisis due to a lack of water and the Israelites' complaint against Moses and Aaron, leading to a divine intervention where God instructs Moses to speak to a rock to bring forth water.

  • The discussion emphasizes Moses' failure to follow God's instructions precisely, resulting in consequences for him and Aaron but also showcasing God's mercy and provision despite the people's rebellion.

Key Verses Highlighted

  • Verses Numbers 20:1-13 are discussed, with a particular focus on the moments of divine instruction, the mistake made by Moses, and the ultimate provision of water for the Israelites.

Lessons and Applications

  • The video draws parallels between the biblical story and contemporary Christian life, focusing on themes of trust, obedience to God, and the grace of God in the face of human failure.

  • It emphasizes the importance of turning to God in times of difficulty rather than succumbing to despair or complaint.

  • The host reflects on the concept of "hallowing" God's name, understanding and respecting God's holiness and goodness, and applying these lessons in daily life to avoid the pitfalls of rebellion and ingratitude.

Closing Prayer

  • The session ends with a prayer of thanks for God's mercy and a petition for the strength to not emulate the rebellious nature of the Israelites in the wilderness but instead to live in gratitude and obedience.

Bryan SchneiderComment
Numbers 19:11-22

Numbers 19:11-22

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11 ‘He who touches the dead body of anyone shall be unclean seven days. 12 He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.

14 ‘This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every open vessel, which has no cover fastened on it, is unclean. 16 Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.

17 ‘And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. 18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.

20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’ ”

The New King James Version (Nashville: Thomas Nelson, 1982), Nu 19:11–22.


Introduction

  • The video starts with a warm greeting, emphasizing the daily ritual of coming together for coffee and devotions.

  • The speaker mentions the goal for 2024: to cover the books of Numbers, Deuteronomy, and Hebrews in their devotional series.

Coffee Time

  • A humorous moment is shared about becoming a coffee maniac, followed by a prayer thanking God for the day and the opportunity to read His word.

Scripture Reading: Numbers 19

  • The focus of the session is on Numbers 19, dealing with the laws of purification after touching a dead body.

  • The scripture explains the process of becoming clean again, involving sprinkling purification water on the third and seventh days. Failure to do so results in being cut off from Israel for defiling the Lord's tabernacle.

Explanation and Application

  • The discussion explores the significance of these laws, emphasizing the abnormality of death in God's original plan. It underscores that death highlights something is wrong in the world.

  • The conversation transitions to the hope of eternal life through Jesus Christ, who conquered death and offers righteousness to those who believe in Him.

Closing Prayer

  • The video concludes with a prayer of thanksgiving for Jesus Christ, our priest in the heavenly tabernacle, who enables us to live by faith beyond the reign of death.

Bryan SchneiderComment